Sixian

Sharma argues that the contemporary relationship to time is characterized by “the looming expectation that everyone must become an entrepreneur of time control.” Each of us must “recalibrate” to temporal expectations that vary widely along lines of power and privilege.

Arman: Prior to this industry, prior to 2000, when Napster and the ripping services emerged, it was an interesting model for this business. You had a few dominant, large labels that controlled every aspect of music from the discovery of the talent, to the producing of the songs, to the recording of the songs, because they own the studios because it... See more

All Senior Work is Ambiguous.

• 20% Beefs

20% beefs are like proof of experience - you can’t properly beef with an established way of thinking without first deeply understanding the orthodoxy. And I think this is the root of the power of 20% beefs - they demonstrate taste, point of view and experience all in one.

But that’s the crux of fidelity angst: if we take the promise of media immersion with the seriousness that technology companies encourage, we can’t help but break the spell by wondering if this is really it. The promise of immersion is thus self-negating.

But for the things you care about most, or are causing you the most suffering, there is probably a nonlinear strategy that you will miss if you pay too close attention to the linear strategy you current have or that people recommend.

One of the primary anxieties of the digital age is that an online life is a kind of half-life; that time spent on the internet is wasted time rather than lived time. Temporality and rhythmicity is the most popular way to differentiate between the live and the inanimate, the natural and the artificial, even if it is not the most accurate

What’s striking … is the apparent shift from a politics of reason to a politics of experience… In the eyes of many, personal experience has become the new way of being at home in the world. It’s like the bubble that holds the foam at a distance. Experience nowadays trumps reason… We’re led to believe that sensibility, emotions, affect, sentiments... See more