Sixian

Historian Scott Gabriel Knowles proposes that we think of the “deferred maintenance” of public infrastructures as slow-motion disasters, which sustain the oppression of marginalized and underserved populations. 23 Summers, meanwhile, emphasizes the “debt burden on the next generation,” since the cost of fixing the world compounds over time.

“People are good at learning by imitation,” Housel notes. “But the hidden nature of wealth makes it hard to imitate others and learn from their ways.” We can’t imitate many of the actions that lead to wealth because the most important action that leads to wealth—not spending every dollar we make—is an anti-action. Wealth comes, in part, from the... See more

Desire always needs something to latch onto; it can’t stay free-floating. In this sense, it operates like a bivalve that has to be attached to a substrate (a rock, or some other surface). As soon as it becomes detached from one thing, it immediately attaches itself to something else: another model.

Modern epistemologies are forward-facing; they centralize the knower. And they often thrive on what some philosophers would call representation nihilism. That is, the presumption that the world is outside, external. And our work is to adequately represent it, right? In our ideas, in our language, and our concepts, to bring it in, so to speak, to... See more

The hero’s journey is more than male dickishness writ large. To read or write within that pattern is to experience real growth. Equally, carrier-bag storytelling are more than an antithetical feminine aesthetic of novel writing. To read and write within that form is to uncover truths about the human condition. As far as I am concerned though, both... See more

Now that we have the Internet and better ways of creating trust with people outside of an organization, it should be possible to make it faster/better/cheaper for nodes inside a corporation to link with outside nodes to complete certain tasks. 

But clock time was not always viewed as being this organic. The accusation that is today leveled against the internet — that it distorts natural rhythmicity and turns the human body into a machine — was once leveled against clock time itself.