Sixian

NFTs and The Act of Ownership  Something NFTs allow you to do is identify that one true super fan who is willing to pay a really high amount and allow a creator to earn a lot off of not that many followers.  Not only can you identify them, but really you’re allowing them to identify themselves...  But it’s interesting that transactions in this... See more

God games invite us to peer at human society like it is an ant farm. In playing god games, we replay the systems that have failed us, in shrunken-down, simplified form. The repetition of these systems at miniature scale sustains the notion that they are natural, the infinite complexity and incalculable possibility that characterizes human society... See more

This idea of relativity is what is often left out of the narrative that the internet has broken our relationship to “natural time.” It is presumed that if we could synchronize a perfect harmony between inner and outer time, we would rediscover a sense of belonging to the planet and to each other. We are haunted by the specter of an innate, perfect... See more

4. Asymptotic (Diminishing) Value of More Data

Whereas the garden is integrative, the Stream is self-assertive. It’s persuasion, it’s argument, it’s advocacy. It’s personal and personalized and immediate. It’s invigorating. And as we may see in a minute it’s also profoundly unsuited to some of the uses we put it to.

I think what’s more interesting about Web 3 and the angle that I would love to explore more is, in so far as it serves as a vector for allowing platform participants to become the owners of the platforms themselves.

Data is not inherently valuable. Most data doesn’t produce a real data network effect, and most data network effects aren’t that powerful even once established. Consider the idea that your data strategy, in terms of value creation, is overrated. It can be powerful, but it’s typically not.

The assumption that my desires are all my own—this story that I tell myself—is what the French social scientist René Girard calls “The Romantic Lie.” The Lie is that I want things independently, or that I choose all of the objects of my desire out of some secret desire chamber in my heart. I know a good thing when I see it; I know what’s desirable... See more