Sixian

zodiac.wiki is an open, living resource for DAOs. It is home to a shared library of reading materials, documentation, and a pattern language describing common problems and offering practical responses for organizations. DAOs steward the resource, and key contributors from these communities take responsibility for its maintenance. Using the open... See more

These examples suggest that a grand narrative produces a slipstream capable of sustaining cohesion in large societies if it satisfies the following conditions:

1. It produces benefits today 


2. It promises an afterlife where heaven >> hell 


3. There is a consolation prize even if we don’t get to heaven

Browse versus search is a radical increase in the trust we put in link infrastructure, and in the degree of power derived from that link structure.

From the author of Oval, a collection of “fan nonfiction” that proposes new possibilities and genealogies for weird fiction in the age of extinction.

This collection is about love, death, plants, and weird fiction. It takes its title from a Margaret Atwood story in which an adolescent girl seems to turn into a tree. It examines works by Doris... See more

The value of objects is not objective—it’s subjective. And that subjective value is determined mimetically, based on our relationships with others. We could say that value is intersubjective: we assign value to things (and therefore desire them) according to what other people want.  

So, the model of the major labels certainly has changed, but by the way, after 15 years of decline and pressure, we are now in a world where the major labels continue to be the dominant players in the market and so, a good question is why is that? What is their value today to the consumer and to the artist? Democratization of music has done some... See more

But that’s the crux of fidelity angst: if we take the promise of media immersion with the seriousness that technology companies encourage, we can’t help but break the spell by wondering if this is really it. The promise of immersion is thus self-negating.

“In what way does justice stand in the way of transformation? In what way does being good actually become an obstacle to being sensuous? In what way does it become an exoskeleton that chains us to the ground, with a presumption that the universe is morally coherent?”If we think of the world as rhizomatic, instead of arborescent, then the new has... See more