Severin Matusek

Such people have come to be known as the “dissident right,” a loose constellation of artists and strivers clustered around the Bay Area, Miami, and the Lower East Side micro-neighborhood Dimes Square. The milieu was drawn together by a frustration with electoral politics, Covid lockdowns, and the strictures of “wokeness.” Vice signalling has been... See more

Something that troubles me is the idea that maybe everything is becoming financialized because financial markets are the last remaining system capable of aggregating distributed information and enabling coordination at scale.

Looking at memes from the outside, we see an ever-evolving meta-language dynamic hypercontextual structure, but at its core, it simply operates on a single energy source: empathy.

In the face of a monolith-in-the-veldt-level era-heralder, what surfaces is an earnest, almost midcentury humanism, interested in charting the distinctions between man and machine.

Still, a synthetic feed is theoretically much simpler—an endless scroll of dopamine-triggering engagement for users and grist for other social networks and group chats. As the Bloomberg writer and podcaster Joe Weisenthal mused on X recently, there’s a poetic coherence to this evolution: “The emergence of ‘slop’ was foretold as soon as we started... See more

As others have said, influencing the world today is not about writing new manifestos, but instead, developing new protocols for how we operate and determining how things are produced, how they circulate, and in turn, how reality is materially composed.

If LLMs can now ace the IMO, why not make them president and CEO too? They should run the institutions, not us. Relatedly: the idea that Mars colonization or Cluely or whatever is some kind of natural, inevitable endpoint to humanity; that regardless of whether a product is something we want, there is a moral duty to bring it into existence—to... See more

Cyberfeminism—a capacious term the Index seeks to both bring into view and complicate—asks us to consider how the integration of technology into our lives should affect our understanding of the gendered self and how technology itself can serve as a tool of liberation, oppression, and intellectual dissemination.