What is needed, Citarella’s strategy suggests, is an understanding of a kind of post-internet politics, where, like it or not, online life is embraced as part and parcel of how modern belief systems are formed.
The internet is what allows what’s inside — our minds, our souls, our many selves — to interact with the insides of others. The internet is where our alts come alive, our internal monologues become dialogues, and a stray thought becomes a globally resonant meme. This is its miracle.
Digital networks have become the dominant cultural logic, profoundly transforming not only culture but also the economy, public sphere, and even people’s subjectivity. In contrast to digital culture, network culture makes information less the outcome of discrete processing units and more of the result of the networked relations between them, of... See more
If you’re twenty-three and entering creative work right now, you could theoretically go your entire early career without ever building the foundational cognitive muscles that create senior creative excellence. Pattern recognition. Conceptual synthesis. The ability to tolerate ambiguity and sit with discomfort. The instinct for when something is... See more
“It’s a post-Snowden and post-WikiLeaks generation that throws its hands up in the air and says, ‘we don’t care about the Chinese spy, everyone has our data,’” Elizabeth Ingleson, an international history professor at the London School of Economics and Political Science told Semafor.
Unlike Bitcoin or Ethereum, meme coins have no intrinsic utility and derive their market value almost entirely from collective behavior, making them highly susceptible to volatility.
From Asparouhova’s perspective, the lesson we should draw is not that bad ideas should in fact be suppressed but that good ideas require the trussing of sturdy, credible institutions—structures that might withstand the countervailing urge to raze everything to the ground.