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Q It seems that Trungpa Rinpoche[65] used that approach too. NR Yes, that would seem to have been one aspect of his approach. Although . . . I would hesitate to categorise him so closely. He was certainly a mahasiddha—a nondual genius—and one of the most brilliant Lamas of the 20th century.
Ngakpa Chogyam • Entering the Heart of the Sun and Moon
“A roshi is a person who has actualized that perfect freedom which is the potentiality for all human beings. He exists freely in the fullness of his whole being. The flow of his consciousness is not the fixed repetitive patterns of our usual self-centered consciousness, but rather arises spontaneously and naturally from the actual circumstances of
... See moreShunryu Suzuki • Zen Mind, Beginner's Mind: 50th Anniversary Edition
Transformando confusão em clareza: Um guia para as práticas fundamentais do budismo tibetano (Portuguese Edition)
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The renowned seventh-century Zen master Seng-tsan taught that true freedom is being “without anxiety about imperfection.”
Tara Brach • Radical Acceptance
Bankei (1622–1693) was a contemporary of Hakuin and for some time roshi at the Myoshinji monastery in Kyoto. Translations of his informal talks on Zen, directed especially to lay people, may be found in D. T. Suzuki’s Living by Zen (Pasadena, Calif.: P. D. and Ione Perkins, 1949), and in Lucien Stryk, ed., World of the Buddha (New York: Doubleday &
... See moreAlan Watts • In My Own Way: An Autobiography
THE SIXTH PARAMITA IS BEYOND SUBJECT AND OBJECT
Reginald A. Ray • In the Presence of Masters: Wisdom from 30 Contemporary Tibetan Buddhist Teachers
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Christina Ducruet • 1 card
The way that Trungpa Rinpoche trained his students was a combination of the Kagyü and the Nyingma lineages of teachings of Tibetan Buddhism.