Sublime

Peace, Walter Brueggemann

That’s when we might discover it’s the churches we’ve dismissed as weak and insignificant—the small, decentralized, anti-fragile networks of disciples found throughout the rest of the world—that courageously step forward like David to face the challenges of our time.

The great problem with dominant white theologians, especially white men, is their tendency to speak as if they and they alone can set the rules for thinking about God. That is why they seldom turn to the cultures of the poor, especially people of color, for resources to discourse about God. But I contend that the God of Jesus is primarily found whe

At this juncture in our common life, the chance of the preacher is crucial—as it has not been in a long time—precisely because the dominant texts are failing. . . . It is a task of the church—with synagogue and mosque—to offer this countertext of generosity, fidelity, and neighborliness. It is the chance of the preacher to permit people to give up

The crucial question, then, is this: Is there any help to be found in the religion of Jesus that can be of value here? It is utterly beside the point to examine here what the religion of Jesus suggests to those who would be helpful to the disinherited. That is ever in the nature of special pleading. No man wants to be the object of his fellow’s pit

Certain basic questions emerge: Jesus’ message is evaluated, not for its timeless significance, but for the meaning it must have had for the audience of his own day, who had their minds full of poverty and politics, and would have had little time for theological abstractions or timeless verities.