Sublime

Paradoxically, many of these disciplinary policies are akin to the progressive vision espoused by eugenicists like Karl Pearson, justifying harsh discipline as a means to “close academic disparities.” Schooling becomes standardized testing without creative expression, arbitrary rules without room to breathe, Black Excellence without Black Joy.

The fact is, “exceptional Negroes” have always been a staple of an apartheid-like educational system that separates the “gifted” from the “normal,” and both from the “naughty” or “underachieving.” Sticks and stones will only break my bones, but words can lift or crush me.

I do admire the terror which Negroes are able to inspire in the hearts of some members of the white proletariat and only wish (This is a rather personal confession.) that I possessed the ability to similarly terrorize. The Negro terrorizes simply by being himself;I, however, must browbeat a bit in order to achieve the same end. Perhaps I should hav

In this long battle, a battle by no means finished, the unforeseeable effects of which will be felt by many future generations, the white man’s motive was the protection of his identity; the black man was motivated by the need to establish an identity. And despite the terrorization which the Negro in America endured and endures sporadically until t

There is one overmastering problem that the socially and politically disinherited always face: Under what terms is survival possible?

I remember once, when I was a kid, hearing Johnny Winter singing “Tired of Tryin’ ” with Muddy Waters on guitar, on the Nothin’ but the Blues album, and hearing him sing and liking what I heard and then looking at a picture of him on the album and double-taking, maybe triple-taking, and then wondering what it meant to be black (or white, or albino)

The racializing serves the core mandate of race: to create hierarchies of value.

The judges, however, wisely rejected that argument, quoting Thurgood Marshall's observation that given the mysteries of human motivation, “it would be unwise to presume as a matter of law that human beings of one definable group will not discriminate against other members of their group.”

So I do not pity my seven-year-old self for identifying racially as Black. I still identify as Black. Not because I believe Blackness, or race, is a meaningful scientific category but because our societies, our policies, our ideas, our histories, and our cultures have rendered race and made it matter. I am among those who have been degraded by raci