Sublime

“A high-dose psychedelic experience is death practice,” says Katherine MacLean, the former Hopkins psychologist. “You’re losing everything you know to be real, letting go of your ego and your body, and that process can feel like dying.” And yet the experience brings the comforting news that there is something on the other side of that death—whether

Ambos encontraram sua vocação no despertar de experiências psicodélicas transformadoras que os convenceram de que essas substâncias tinham o potencial de curar não apenas indivíduos, mas a humanidade como um todo, e de que o melhor caminho para a reabilitação eram pesquisas científicas sérias.

Still more fortuitous, this psychologist, whose name was Bill Richards, probably has more experience guiding psychedelic journeys in the 1960s and 1970s than anyone alive, with the possible exception of Stan Grof (with whom he had once worked). In fact, Bill Richards administered the very last legal dose of psilocybin to an American, at the Marylan

Estudos relacionados à criatividade artística e científica e espiritualidade haviam sido realizados com indivíduos “normais saudáveis”. O mais famoso foi o da Sexta-feira Santa, ou Experimento da Capela Marsh, conduzido em 1962 por Walter Pahnke, um psiquiatra e pastor que estava escrevendo uma tese de doutorado em Harvard sob orientação de Timothy

Grof's discovery and systematic mapping of the perinatal layer of the human psyche is one of his most important contributions to Western psychotherapy and psychiatry, and we can now consider this research in more depth. He found that perinatal sequences tend to emerge in four broad, overlapping clusters of experience, which he termed the Basic Peri