Sublime

Second Story Low Status Has No Moral Connotations There was another useful story at large, this one derived more directly from scripture. From a Christian perspective, neither wealth nor poverty was an accurate guide to moral worth. Jesus was the highest man, the most blessed, and yet on earth he had been poor, ruling out any simple equation betwee

For Thomas Traherne (c. 1636–1674), one of the sanest men who ever lived, to see the world with the eyes of innocence, and so to see it pervaded by a numinous glory, is to see things as they truly are, and to recognize creation as the mirror of God’s infinite beauty.

CATHOLIC philosophy, in the sense in which I shall use the term, is that which dominated European thought from Augustine to the Renaissance.

The first point to realize, if his answer is to be understood, is that creation out of nothing, which was taught in the Old Testament, was an idea wholly foreign to Greek philosophy. When Plato speaks of creation, he imagines a primitive matter to which God gives form; and the same is true of Aristotle. Their God is an artificer or architect, rathe

Although a primitive form of the ontological argument for God’s existence can be found in St. Augustine, St. Anselm of Canterbury provided its classic formulation in the 11th century. The argument purports to prove God’s existence from the concept of God itself: God is “than which no greater can be conceived”; he must therefore have all properties;

Because the force of the argument lies in this, that if a thing moves itself primarily and of itself, not by reason of its parts, it follows that its being moved does not depend on some thing; whereas with a divisible thing, being moved, like being, depends on its parts, so that it cannot move itself primarily and of itself. Therefore the truth of