Sublime

Among many others, I draw on the ideas of two spiritual teachers I should mention. One is my friend Douglas Harding, whose unique and inimitable approach sheds light on the Self as Consciousness, which is pure Kashmir Shaivism. The other is the enigmatic 20th-century teacher G. I. Gurdjieff. I met his teachings in my earliest days as a spiritual se

freedom. The twentieth-century Indian meditation master Sri Nisargadatta

The Mountain Path, a journal which propagates Sri Ramana’s teachings.

There is a story about a disciple who goes to the master and the master says, “What have you come here for?” And the man says, “Moksha.” Moksha is the Sanskrit word for “freedom.” “I’ve come for freedom.” “Oh, freedom,” says the master. “Mm-hmm. Go and find out who has bound you.” So the guy goes back and meditates for a week, and he comes back and

Sri Ramakrishna

Gorillas in the Mist.

Sufi teacher Idries Shah

At the deepest level, the one without whom none of this would have happened is Gurumayī. The spiritual awakening I had through her grace catalyzed a process of unfolding that allowed me to encounter the words of the Tantrik master Abhinava Gupta as palpably living energy, not mere fossils. Without Gurumayī’s unfailing love and grace, I would likely