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The Goddess and the Guru: A Spiritual Biography of Sri Amritananda Natha Saraswati
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the Hindu belief that enlightened beings may chose to return to the world out of compassion for those still enmeshed in saṁsāra, a notion more fully developed in the Mahāyāna Buddhist notion of the Bodhisattva.
Edwin F. Bryant • The Yoga Sutras of Patañjali: A New Edition, Translation, and Commentary
Wisdom for Life
Forest Linden • 31 cards

the grosser aspects of the kleśas are eliminated by kriyā-yoga, the more subtle aspects by meditation, but, as indicated by the last sūtra, the actual burnt seeds, or residual impressions of the now impotent saṁskāras, are not completely dissolved until the mind, along with all its latent saṁskāras, merges back into its matrix at the death of the y
... See moreEdwin F. Bryant • The Yoga Sutras of Patañjali: A New Edition, Translation, and Commentary
“Ananda, so many times I have reminded you that with birth there is death. That which comes together must separate. All dharmas are impermanent. We should not become attached to them. You must transcend the world of birth and death, arising and dissolving. Ananda, Sariputta was a great branch that fulfilled his duty in helping nourish the tree. Tha
... See moreThich Nhat Hanh • Old Path White Clouds: The Life Story of the Buddha


By intense dedication and service to a yogī with a pure sāttvic mind, one’s own mind can become fixed and free from personal desires. Many Hindu spiritual traditions promote surrender and service to the guru as the highest form of meditation,224 and this type of focus seems reflected in this sūtra.