Sublime

As and when thoughts appear, then and there it is necessary to annihilate them all by vicāraṇā [investigation or keen self-attentiveness] in the very place from which they arise’.

Kena Upanishad: “Brahman is unknown to those who know It, and is known to those who do not know It at all.” This knowing of Reality by unknowing is the psychological state of the man whose ego is no longer split or dissociated from its experiences, who no longer feels himself as an isolated embodiment of logic and consciousness, separate from the “

The Self is the witness.

That is, when we as ego attend to ourself so keenly that we thereby cease to be aware of anything else at all, we will cease to be ego, whose very nature is to be always aware of things other than itself, and will remain as we actually are, namely just as pure awareness, whose nature is to never be aware of anything other than itself.

Oneself (ātman) is svayam-prakāśa (self-luminosity), which shines constantly as ‘oneself alone is oneself’, the form ‘I am’.

He explained its appearance by saying that it can only appear to exist by identifying with an object. When

That which sees the play of the mind, untouched by it, is God. Since the existence of God is completely one with no parts possible, there is no room left for this “me.”