Sublime

So do not accept this ego, the truth of which you have not yet found out by scrutiny; deny it by giving no importance to its existence, root it out and burn it to extinction by attending to how or from what (whence) it rises! Instead of doing so,

Such an investigation cannot be done by any means other than turning our entire attention back to face ourself alone. When our attention is turned outwards to know anything other than ourself, it is what is called ego or mind, but when it turns back to know ourself alone, it thereby subsides and merges back into the source from which it appeared, n

One should know himself as the constant, immovable Consciousness and not misidentify as the mind that changes states, as an experiencer within that mind, and as if he were defined by the content of those states.

through enquiry then and there in

Without the seer there are no objects seen. Find the seer and the creation is comprised in him. Why look outward and go on explaining the phenomena which are endless?7 Q: The Vedas contain

remember the Self while submitting to conditions that might not be congenial, he himself set the example by conforming to all the Ashram rules.

The basic meaning that Sri Ramana, the lōka mahā guru (infinite guru of the entire world), gives to the word ‘I’ is our actual self-awareness

‘Do not meditate – be! Do not think that you are – be! Don't think about being – you are!'