Sublime

The theologian Paul Tillich declared that faith is “the state of being ultimately concerned.” He argued that because each person has something of ultimate concern that defines their life and identity, all people are religious—even the atheist. Every person has something in their life that functions as their god. For some, this god-function is

The starting-point of every motive in religion is God and not Man. Man is the instrument and means, God alone is here the goal, the point of departure and the point of arrival, the fountain, from which the waters flow, and at the same time, the ocean into which they finally return.

“To be is to be perceived,” said the Irish philosopher George Berkeley (1685–1753). We exist and give existence by virtue of perception. Berkeley meant that God’s omniscient perception maintains all things. For a moralist—and Berkeley was a bishop—this could mean you’re never out of the sight of God, so you’d better be good! For a metaphysician,

You have faith (an ultimate concern) if you are devoted to someone or something as an end in itself, being willing—if the situation so requires—to sacrifice other interests and passions for the sake of what you believe in or hold to be most valuable. In this sense, both secular and religious persons have faith. The crucial difference, however, is

Religions are psychotherapeutic systems in the truest sense of the word, and on the grandest scale. They express the whole range of the psychic problem in mighty images; they are the avowal and recognition of the soul, and at the same time the revelation of the soul's nature. From this universal foundation no human soul is cut off.

The great problem with dominant white theologians, especially white men, is their tendency to speak as if they and they alone can set the rules for thinking about God. That is why they seldom turn to the cultures of the poor, especially people of color, for resources to discourse about God. But I contend that the God of Jesus is primarily found