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The maiden’s cryptic reply acknowledges that she belongs to the land of the living and yet is stepping to the Life/Death/Life cadence, and that because of this she is a human being in descent as well as a shade of her former self. She may live in the topside world days, but the work of transformation occurs in the underworld, and she is able to liv
... See moreDr. Clarissa Pinkola Estés • Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype
It is sometimes called the “woman who lives at the end of time,” or the “woman who lives at the edge of the world.” And this criatura is always a creator-hag, or a death Goddess, or a maiden in descent, or any number of other personifications.
Dr. Clarissa Pinkola Estés • Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype
To live as a tracker is how we take responsibility for transforming the planet. Imagine the effect that millions of people tracking from a different center could have on our dominant cultural story. The magic of the wild self is that each of us is guided in our own unique way, and yet together the process charts a new way of living for us all.
Boyd Varty • The Lion Tracker's Guide to Life

A healthy woman is much like a wolf: robust, chock-full, strong life force, life-giving, territorially aware, inventive, loyal, roving.
Dr. Clarissa Pinkola Estés • Women Who Run With the Wolves: Myths and Stories of the Wild Woman Archetype
This is ancient in me, in every woman, wild and forgetting of herself amid the demands of a hungry motherless world. Suddenly
Judy Fairbairns • Island Wife: living on the edge of the wild
This lost network of feminine systems of knowledge and practices is so vast, you could say we are living only half a life without it. Though this unclaimed legacy has countless iterations, some of which are just recently finding their way back into cultural esteem, like midwifery and natural medicine, at their core they have a common uniting origin
... See moreToko-pa Turner • Belonging: Remembering Ourselves home
“People may ask for evidence, for proof of her existence. They are essentially asking for proof of the psyche. Since we are the psyche, we are also the evidence. Each and every one of us is the evidence of not only Wild Woman’s existence, but of her condition in the collective. We are the proof of this ineffable female numen. Our existence parallel
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