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The center of our conscious life is called ego. It has two concurrent characteristics: It is functional in that it is the strong grounded activating principle by which we make intellectual assessments and judgments, show feelings appropriately, and relate skillfully to other people. It can also be neurotic when it becomes attached, addicted,
... See moreDavid Richo • How to Be an Adult: A Handbook on Psychological and Spiritual Integration

what matters here is the existence of a broader, intuitive part of mind underlying the ego. From this point on, I will call it the ‘obfuscated mind.’
Bernardo Kastrup • More Than Allegory
This is the very essence of meditation: we reprogram unconscious mental processes by repeating basic tasks over and over with a clear intention.
Culadasa John Yates • The Mind Illuminated - A Complete Meditation Guide Integrating Buddhist Wisdom and Brain Science

MANAS IS THE BASIS for determining whether the other six manifesting consciousnesses—the sense consciousnesses of eye, ear, nose, tongue, body, and mind—are wholesome or unwholesome.
Thich Nhat Hanh • Understanding Our Mind: 51 Verses on Buddhist Psychology
Whereas the event perspective is that which is known, the mind perspective refers to the knower itself.
Dustin DiPerna • Streams of Wisdom: An Advanced Guide to Integral Spiritual Development (Integral Religion and Spirituality Book 1)
Mind, as defined earlier, is one way of referring to the active production and display of images arising from actual perception or from memory recall or from both. The images that constitute a mind flow in a never-ending cortege and, as they do so, describe all sorts of actors and objects, all sorts of actions and relationships, all sorts of
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