Sublime
An inspiration engine for ideas
In disciplinary society, then, the relationship between power and the individual remained a static one:
Michael Hardt • Empire
Foucault aussi notait ce point, considérant que « la clé de l’attitude politique personnelle d’un philosophe, ce n’est pas à ses idées qu’il faut la demander, comme si elle pouvait s’en déduire, c’est à sa philosophie, comme vie, c’est à sa vie philosophique, c’est à son éthos 24
Xavier Pavie • Exercices Spirituels. Leçons de la philosophie antique (French Edition)
Foucault didn’t deny that a reality exists, but he doubted the ability of humans to transcend our cultural biases enough to get at it.
Helen Pluckrose • Cynical Theories: How Activist Scholarship Made Everything about Race, Gender, and Identity—and Why This Harms Everybody
we live in an extremely controlling society in which authority has disappeared.
Paul Verhaeghe • What About Me?: The Struggle for Identity in a Market-Based Society
213iopower is a form of power that regulates social life from its interior, following it, interpreting it,absorbing it, and rearticulating it.
Michael Hardt • Empire

Governors and governed
Mary Beard • SPQR
rule of law continues to play a central role in the context of the contemporary passage: right remains effective and (precisely by means of the state of exception and police techniques) becomes procedure. This is a radical transformation that reveals the unmediated relationship between power and subjectivities,
Michael Hardt • Empire
Foucault’s conception of the episteme, which is an updated version of Marx’s theory of ideology. Since the class-theory is a genuine science, bourgeois political thought is ideology.