Sublime
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all of us are generalists inside. We were not born to do one thing only. It’s merely the economy that – for its own greedy ends – pushes us to sacrifice ourselves to one discipline alone, rendering us (in Marx’s words) ‘one-sided and dependent’ and ‘depressed spiritually and physically to the condition of a machine.’ It was in the Manuscripts of 18
... See moreThe School of Life Press • Great Thinkers: Simple Tools from 60 Great Thinkers to Improve Your Life Today (The School of Life Library)
Mestmäcker retient de Schmitt la nécessité d’assumer la nature explicitement politique du projet néolibéral de dépolitisation de l’économie. Il est soutenu dans cette position par un autre néolibéral de la deuxième génération, Erich Hoppmann.
Quinn Slobodian • Les Globalistes: Une histoire intellectuelle du néolibéralisme (French Edition)
In his 2022 book, What We Owe the Future, philosopher William MacAskill introduces the phenomenon of “early plasticity, later rigidity.” During and immediately following periods of rapid change, there is a brief window to participate in the creation of a new normal. Over time, however, that window closes, and things calcify and become rigid again.
... See moreBrad Stulberg • Master of Change: How to Excel When Everything Is Changing – Including You
The most important societal imperative is to ensure that all real individuality is dependent on the circulation of commodities.
Alain Badiou • The True Life
As King avows in one of his religious sermons, “I do not pretend to understand all of the ways of God or his particular timetable for grappling with evil. Perhaps if God dealt with evil in the overbearing way that we wish, he would defeat his ultimate purpose.”84 Given this acquiescence of religious faith, the very idea of an “ultimate purpose” (a
... See moreMartin Hägglund • This Life: Secular Faith and Spiritual Freedom
What it means to be Martin is inseparable from the relative priority of my practical identities.
Martin Hägglund • This Life: Secular Faith and Spiritual Freedom
We look at the world through the prism of our own narrow interests. Our professional needs colour what we pay attention to and bother with. We treat others and nature as means and not as ends.
The School of Life Press • Great Thinkers: Simple Tools from 60 Great Thinkers to Improve Your Life Today (The School of Life Library)
The condition of our freedom, then, is that we understand ourselves as finite. Only in light of the apprehension that we will die—that our lifetime is indefinite but finite—can we ask ourselves what we ought to do with our lives and put ourselves at stake in our activities.
Martin Hägglund • This Life: Secular Faith and Spiritual Freedom
Freedom means freely choosing commitment and obligations that bring out the individual’s humanity; servitude means carrying out orders dictated by others. The