Sublime

Archetype exists everywhere and yet is not seeable in the usual sense. What can be seen of it in the dark cannot necessarily be seen in daylight.

On this account we prefer to call the sub-man who dwells in us moderns the “mass man” rather than the “group man,” because his psychology differs in essential respects from that of the latter. Although the genuine group man is for the most part unconscious, he nevertheless lives under the rule of centroversion; he is a psychic whole in which

Die fünf Stufen beschreiben einen Weg der kontemplativen Erschließung von Gottes Wirklichkeit: Sinn: Kontemplativer Vollzug: Wirkung: 1. Verkosten Geschmack finden Freude 2. Spüren In Berührung kommen Vertrautheit 3. Riechen Neues erahnen Erneuerung 4. Horchen Gottes Klang vernehmen Ekstase 5. Schauen Gottes Widerschein sehen Gewissheit

The second volume in the series, The Magician and the Analyst: The Archetype of the Magus in Occult Spirituality and Jungian Analysis (2002), makes available the original text of the pioneering research monograph entitled, “The Liminal and the Liminoid in Ritual Process and Analytical Practice,” first presented in 1986 to the C. G. Jung Institute

Dans Métamorphoses et symboles de la libido, Jung établit une distinction très intéressante entre deux types de pensée : la pensée dirigée et la pensée imaginative. La pensée dirigée, rationnelle et logique, fonde le discours scientifique. La pensée imaginative, qui procède par images et associations, est le propre du discours mythique. Le mythe a