Sublime

I was likewise stimulated by a sentiment that partook of rage. I was governed by an half-formed and tempestuous resolution to break in upon your interview, and strike you dead with my upbraiding.

Gilbert Keith Chesterton—that Catholic equivalent of Hotei, the “laughing Buddha”—who, though neither a great poet nor a great theologian, had the sort of bewitched imagination from which great poetry and theology can be made. He shone as an essayist and fantast, and of all his many essays the most profound and provoking was “On Nonsense,” the

Those who charged the Christians with burning down Rome with firebrands were slanderers; but they were at least far nearer to the nature of Christianity than those among the moderns who tell us that the Christians were a sort of ethical society, being martyred in a languid fashion for telling men they had a duty to their neighbors, and only mildly

I should say he was a man with a taste for nonsense, as they call it—artistic fooling, and all that kind of thing. And I seriously believe that he has talked nonsense so much that he has half bewildered his own mind and doesn’t know the difference between sanity and insanity. He has gone round the mental world, so to speak, and found the place wher

Cowper.”