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The political philosopher Danielle Allen makes a powerful argument that the fundamental purpose of the American public education system is to ensure an informed citizenry.
Ethan Zuckerman • Mistrust: Why Losing Faith in Institutions Provides the Tools to Transform Them
Obviously Reich’s influence went way beyond just me. Alongside other authors such as Anthony Giddens[411] and Jeremy Rifkin[412], he was instrumental in crafting the message of a new generation of progressive leaders that the era of the steady, lifelong job was over. In a more global and unstable world, lifelong education was the new key to providi
... See moreNicolas Colin • Hedge: A Greater Safety Net for the Entrepreneurial Age
Dès l’Ancien Régime, les intellectuels se distinguent par des biais qui peuvent se révéler dangereux pour la liberté : le goût pour les systèmes abstraits déconnectés du réel, la radicalisation qui fait préférer la révolution à la réforme, la fascination pour la violence.
Nicolas Baverez • Le Monde selon Tocqueville: Combats pour la liberté (French Edition)

Moving on to the nineteenth century, John Stuart Mill, the English Utilitarian, lost faith in the idea of happiness as our ultimate human goal. What should replace it? What could be more valuable than happiness? His preference was for liberty, which might even come at the expense of our felicity. Instead of adhering to the pious, demanding Calvinis
... See moreDerren Brown • Happy: Why More or Less Everything is Absolutely Fine
Educação contra a barbárie: Por escolas democráticas e pela liberdade de ensinar (Portuguese Edition)
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These liberal education reformers were attempting to reconcile what the historian of education David Labaree has called the three competing ideals in American education, each corresponding to a different end goal and a different model of the student subject. The goal of “democratic equality” sees students as citizens, with the role of schools being
... See moreSamuel W. Franklin • The Cult of Creativity: A Surprisingly Recent History
The foundation for liberal democracy, which makes the protection of individual rights the basis for political society, was thereby established. A century later, in Great Britain — where the conception of rights was tightly bound to biblical teachings — the defeat of the international slave trade became a national priority. William Wilberforce, an
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