Sublime
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Luther was an expert in the law of God, and every day he was in terror as he looked in the mirror of the law and examined his life against God’s righteousness. We are not in terror, because we have blocked out the view of God’s righteousness. We judge ourselves on a curve, measuring ourselves against others. We never judge ourselves according to th
... See moreR.C. Sproul • The Power of the Gospel

Christian theology is language about the liberating character of God's presence in Jesus Christ as he calls his people into being for freedom in the world.
James H. Cone • God of the Oppressed
In all roles theologians are committed to that form of existence arising from Jesus’ life, death, and resurrection. They know that
James H. Cone • God of the Oppressed
The great problem with dominant white theologians, especially white men, is their tendency to speak as if they and they alone can set the rules for thinking about God. That is why they seldom turn to the cultures of the poor, especially people of color, for resources to discourse about God. But I contend that the God of Jesus is primarily found whe
... See moreJames H. Cone • God of the Oppressed
In other words, in much popular modern Christian thought we have made a three-layered mistake. We have Platonized our eschatology (substituting “souls going to heaven” for the promised new creation) and have therefore moralized our anthropology (substituting a qualifying examination of moral performance for the biblical notion of the human vocation
... See moreN. T. Wright • The Day the Revolution Began
Aren’t righteousness and the Kingdom of God on earth the focus of everything, and isn’t it true that Rom. 3.24ff. is not an individualistic doctrine of salvation, but the culmination of the view that God alone is righteous? It is not with the beyond that we are concerned, but with this world as created and preserved, subjected to laws, reconciled,
... See moreDietrich Bonhoeffer • Letters Papers From Prison
The exhortation of the apostle to make fast one’s own call is here interpreted as a duty to attain certainty of one’s own election and justification in the daily struggle of life. In the place of the humble sinners to whom Luther promises grace if they trust themselves to God in penitent faith are bred those self-confident saints46 whom we can redi
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