Sublime

So

Deity yoga bursts this yearning by requiring us to become the deity, overcoming the conventional subject-object duality.

While she may be young, graceful, and comely, the object of desire, she shows her body to be empty and as vast as limitless space; in her heart is revealed the ultimate nature of reality.

Within Tibetan Buddhism there is no real equivalent to “gods” and “goddesses” as existent beings with salvific power.

the Coemergent Mother Vajrayoginī, is the spiritual subjectivity of all beings, whether female or male.

Newari Buddhist

For the first time in my life as a Buddhist, I felt completely empowered to explore and find my own gate rather than trying to squeeze through an entrance that didn’t fit.

Shunryu Suzuki

the siddhas were viewed as failures, marginal and defiled.