Sublime
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But I do believe that something is getting itself said in religious narratives, which are populated by fictive beings and are not to be judged by the standards of true assertions.
John D. Caputo • Truth: Philosophy in Transit
Merold Westphal,
James K. A. Smith • The Nicene Option: An Incarnational Phenomenology
Love and the Postmodern Predicament: Rediscovering the Real in Beauty, Goodness, and Truth (Veritas Book 28)
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Human beings must not only be changeable but susceptible to radical transformation beyond the limits of their own – or any – created nature.
Kathryn Tanner • Christ the Key (Current Issues in Theology Book 7)
God’s own incomprehensibility is imitated here but in only a negative and prospective way. Rather than being unlimited through inclusiveness, through unbounded fullness in the way God is, our powers are unlimited through lack, through an initial failure of predetermination, by not being anything in particular in any very concrete way to start, and
... See moreKathryn Tanner • Christ the Key (Current Issues in Theology Book 7)
The Analogical Turn: Rethinking Modernity with Nicholas of Cusa (Interventions)
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He said that if God held out the truth in his right hand and the search for truth in his left hand and asked him to choose, he would select the left hand, on the grounds that the absolute truth itself was for God alone, while his own business was the search for truth.
John D. Caputo • Truth: Philosophy in Transit
Ontotheological Turnings?: The Decentering of the Modern Subject in Recent French Phenomenology (SUNY series in Theology and Continental Thought)
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