Sublime

جيش الجهاد الجديد?}

The bloody terror organization that Osama bin Laden ultimately founded, al-Qaeda, is but one manifestation of a much larger movement of militant Islamic puritanism commonly called Jihadism (jahadiyyah). What makes Jihadism unique—indeed, what gives the movement its name—is its radical reinterpretation of the concept of jihad. What has for centuries

Over the last century, however, and especially after the colonial experience gave birth to a new kind of Islamic radicalism in the Middle East, the classical doctrine of jihad has undergone a massive resurgence in the pulpits and classrooms of a few prominent Muslim intellectuals. In Iran, the Ayatollah Khomeini (1902–89) relied on a militant inter

The doctrine of jihad, as it slowly developed in the Quran, was specifically meant to differentiate between pre-Islamic and Islamic notions of warfare, and to infuse the latter with what Mustansir Mir calls an “ideological-cum-ethical dimension” that, until that point, did not exist in the Arabian Peninsula. At the heart of the doctrine of jihad wa

In Saudi Arabia, Abdullah Yusuf Azzam (1941–89), professor of Islamic philosophy at King Abdulaziz University, used his influence among the country’s disaffected youth to promote an uncompromisingly belligerent interpretation of jihad that, he argued, was incumbent on all Muslims. “Jihad and the rifle alone,” Dr. Azzam proclaimed to his students. “

These were the jihadis of the underground mujahedin network, whose brotherhood, bound to fight the jihad by oaths of allegiance (or bayat) to a leader (or amir), now cast off their veil of secrecy and began to mass in Delhi, ready for the holy war they had so long dreamt of.*43 Before long the jihadis would become a significant force in the Delhi U

jihad is neither a universally recognized nor a unanimously defined concept in the Muslim world.