Sublime

We forget that, although freedom of speech constitutes an important victory in the battle against old restraints, modern man is in a position where much of what “he” thinks and says are the things that everybody else thinks and says; that he has not acquired the ability to think originally

no matter where you live, the biggest defect we human beings have is our shortsightedness. We don’t see what we could be. We should be looking at our potential, stretching ourselves into everything we can become. But if you’re surrounded by people who say ‘I want mine now,’ you end up with a few people with everything and a military to keep the poo

To dispose a soul to action, we must upset its equilibrium. And if, as Napoleon wrote to Carnot, “the art of government is not to let men go stale,” then it is essentially an art of unbalancing.

The test of the justice, morality, and worth of any society is how it treats those who are dependent due to youth, old age, physical or mental disability, and economic deprivation.

John Stuart Mill wrote in the 1840s: “I have observed that not the man who hopes when others despair, but the man who despairs when others hope, is admired by a large class of persons as a sage.”

dilemmas and decisions they would find themselves in. “Life is not meaningless for the man who considers certain actions wrong simply because they are wrong, whether or not they violate the law,” he once explained. “This kind of moral code gives a person a focus, a basis on which to conduct himself.”

Put simply, the masses hate experts. If forced to choose between the advice of the learned and the vague impressions of other people just like themselves , the masses invariably turn to the latter.

A man is likely to mind his own business when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other people’s business.

This is really the form that the dilemma takes. It is not solely a question of keeping the body alive; it is rather how not to be killed. Not to be killed becomes the great end, and morality takes its meaning from that center. Until that center is shifted, nothing real can be accomplished. It is the uncanny and perhaps unwitting recognition of this