Sublime
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Thus there must be no confusion between Zen masters and theosophical “mahatmas”–the glamorous “Masters of Wisdom” who live in the mountain fastnesses of Tibet and practice the arts of occultism. Zen masters are quite human. They get sick and die; they know joy and sorrow; they have bad tempers or other little “weaknesses” of character just like any
... See moreAlan W. Watts • The Way of Zen
Zen Buddhism is a way and a view of life which does not belong to any of the formal categories of modern Western thought. It is not religion or philosophy; it is not a psychology or a type of science. It is an example of what is known in India and China as a “way of liberation,” and is similar in this respect to Taoism, Vedanta, and Yoga. As will s
... See moreAlan W. Watts • The Way of Zen
Because the teaching of the Buddha was a way of liberation, it had no other object than the experience of nirvana. The Buddha did not attempt to set forth a consistent philosophical system, trying to satisfy that intellectual curiosity about ultimate things which expects answers in words.
Alan W. Watts • The Way of Zen

“And how so? Because, Subhuti, these fearless bodhisattvas do not create the perception of a self. Nor do they create the perception of a being, a life, or a soul. Nor, Subhuti, do these fearless bodhisattvas create the perception of a dharma, much less the perception of no dharma. Subhuti, they do not create a perception nor no perception.
Red Pine • The Diamond Sutra: The Perfection of Wisdom
In the same way, the anatman doctrine is not quite the bald assertion that there is no real Self (atman) at the basis of our consciousness. The point is rather that there is no Self, or basic reality, which may be grasped, either by direct experience or by concepts. Apparently the Buddha felt that the doctrine of the atman in the Upanishads lent it
... See moreAlan W. Watts • The Way of Zen

The momentariness of sumi paintings and haiku, and the total presence of mind required in cha-no-yu and kendo, bring out the real reason why Zen has always called itself the way of instantaneous awakening. It is not just that satori comes quickly and unexpectedly, all of a sudden, for mere speed has nothing to do with it. The reason is that Zen is
... See moreAlan W. Watts • The Way of Zen
Shunryu Suzuki