Sublime

je pense que des relations authentiques, des amitiés authentiques et des communautés philosophiques authentiques ne sont possibles qu’à petite échelle. Le risque existe d’aboutir à une politique du bien-être technocratique et réductrice, qui remplacerait les relations par des inventaires informatisés et qui accorderait beaucoup trop d’autorité à

Le danger existe, d'Alain à Aron, en passant par Camus, de ne pas trouver le bon équilibre et de sacrifier la philosophie au fait divers – le contraire ne posant pas de problème.

Plataformas digitais como Twitter, Facebook, Instagram, Tiktok ou Snapchat estão localizadas no ponto zero da narrativa. Elas não são um meio de narração, mas um meio de informação. Funcionam de forma aditiva, e não narrativa.

Back in 1989, the American philosopher Francis Fukuyama already noted that we had arrived in an era where life has been reduced to “economic calculation, the endless solving of technical problems, environmental concerns, and the satisfaction of sophisticated consumer demands.”

Today, we live in an increasingly narcissistic society. Libido is primarily invested in one’s own subjectivity. Narcissism is not the same as self-love. The subject of self-love draws a negative boundary between him- or herself and the Other. The narcissistic subject, on the other hand, never manages to set any clear boundaries. In consequence, the

And yet most of the time, for Heidegger, we fail dismally at this task. We merely surrender to a socialised, superficial mode of being what he called ‘they-self’ (as opposed to ‘our-selves’). We follow das Gerede (The Chatter), which we hear about in the newspapers, on TV and in the large cities Heidegger hated to spend time in.