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In the philosopher, on the contrary, there is absolutely nothing impersonal; and above all, his morality furnishes a decided and decisive testimony as to who he is,—that is to say, in what order the deepest impulses of his nature stand to each other.
Friedrich Nietzsche • Beyond Good and Evil (AmazonClassics Edition)
I want you to see the limits of this model. Agency exists at micro- and macro-scales, the “person” is just one step on the ladder.
Tweets From Richard D. Bartlett · @RichDecibels • Tweet

American Diplomacy • The Ambassadors:Thinking About Diplomacy from Machiavelli to Modern Times | American Diplomacy Est 1996
Weil aber in der die letzten Jahrzehnte herrschenden Naturlehre nichts, aber auch gar nichts auf diesen Eigenwert hindeutete, verlassen wir mit einem solchen Argument den Boden, auf dem eine politische Debatte noch möglich ist, und müssen uns als Träumer und Spinner beschimpfen lassen.
Andreas Weber • Alles fühlt (German Edition)
Here she drew on her wartime reading of Hegel, who had analysed how rival consciousnesses wrestle for dominance, with one playing ‘master’ and the other ‘slave’. The master perceives everything from his own viewpoint, as is natural. But, bizarrely, so does the slave, who ties herself in knots trying to visualise the world from the master’s point of
... See moreSarah Bakewell • At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others
Contributions to Philosophy: (Of the Event) (Studies in Continental Thought)
amazon.com
Most people are unaware of the ‘systemness’ of their daily practices and how they ‘bear’ systems as they go about their weekly shop or commute or daily shower or participation in a cultural event. People can be said to ‘bear’ such system relations; – this notion generalizing Marx's thesis that people are Träger (bearers) of class relations and not
... See moreJohn Urry • What is the Future?
According to Hegel, human history was driven by a struggle for recognition. He argued that the only rational solution to the desire for recognition was universal recognition, in which the dignity of every human being was recognized.