Sublime
An inspiration engine for ideas
For to the extent that the upper and lower limits coincide, the signals for switching off and switching on will coincide! If 70 degrees is both the lower and upper limit the “go” sign will also be the “stop” sign; “yes” will imply “no” and “no” will imply “yes.” Whereupon the mechanism will start “trembling,” going on and off, on and off, until it
... See moreAlan W. Watts • The Way of Zen
the best pleasures are those for which we do not plan,
Alan W. Watts • The Wisdom of Insecurity: A Message for an Age of Anxiety
because there is nothing to lose there is nothing to fear, and that the illusion of having a space of time is for living it up nobly.
Alan Watts • In My Own Way: An Autobiography
G. I. Gurdjieff, that marvelous rascal-sage, wrote in his All and Everything:
Alan Watts • The Book: On the Taboo Against Knowing Who You Are
This feeling of being lonely and very temporary visitors in the universe is in flat contradiction to everything known about man (and all other living organisms) in the sciences. We do not “come into” this world; we come out of it, as leaves from a tree. As the ocean “waves,” the universe “peoples.” Every individual is an expression of the whole rea
... See moreAlan Watts • The Book: On the Taboo Against Knowing Who You Are
It must be obvious, from the start, that there is a contradiction in wanting to be perfectly secure in a universe whose very nature is momentariness and fluidity. But the contradiction lies a little deeper than the mere conflict between the desire for security and the fact of change. If I want to be secure, that is, protected from the flux of life,
... See moreAlan Watts • The Wisdom of Insecurity: a Message for an Age of Anxiety

Just as no one in his senses would look for the morning news in a dictionary, no one should use speaking and thinking to find out what cannot be spoken or thought.
Alan Watts • The Book: On the Taboo Against Knowing Who You Are
The only alternative to a life of constant progress is felt to be a mere existence, static and dead, so joyless and inane that one might as well commit suicide. The very notion of this “only alternative” shows how firmly the mind is bound in a dualistic pattern, how hard it is to think in any other terms than good or bad, or a muddy mixture of the
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