marina sales
@mwrsalles
marina sales
The business of marketing and selling to women literally depends on creating and then addressing female insecurity, and part of the revelatory potential of women’s lib involved rejecting the marketplace’s sweet-talking promises about life-changing face creams and shampoos—not to mention the entire premise of women as decorative objects.
Andi Zeisler • We Were Feminists Once: From Riot Grrrl to CoverGirl®, the Buying and Selling of a Political Movement
When Privilege Pretends to Be Hard Work 🎭
In the grand halls of the Oxford Union, Yale professor Daniel Markovits stood up to challenge one of society’s deepest beliefs — meritocracy. 🎓
He argued that today, privilege often masquerades as effort.
The wealthy... See more
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“The only place where Negroes did not revolt,” he explained, “is in the pages of capitalist historians. . . . It is not strange that the Negroes revolted. It would have been strange if they had not.”
History, Imperialism, and Revolution: C.L.R. James and Fascist Italy’s Invasion of Ethiopia
communism and black people liberation
As feministas liberais defendem a individualidade e o empreendedorismo e preconizam o “empoderamento” como saída para a desigualdade de gênero; as feministas radicais apostam na coletividade, porém enxergam no patriarcado a raiz de todas as opressões; e as feministas marxistas reivindicam a centralidade do trabalho e da classe na identificação da
... See moreSilvia Federici • Introdução ao pensamento feminista negro / Por um feminismo para os 99% (Portuguese Edition)
the truth is that anyone can clearly see that humanity is split into two categories of individuals with manifestly different clothes, faces, bodies, smiles, movements, interests, and occupations; these differences are perhaps superficial; perhaps they are destined to disappear. What is certain is that for the moment they exist in a strikingly
... See moreSimone De Beauvoir • The Second Sex
“The passage from the state of Nature to the state of Culture is defined by man’s ability to think biological relations as systems of oppositions; duality, alternation, opposition, and symmetry, whether occurring in defined or less clear form, are not so much phenomena to explain as fundamental and immediate givens of social reality.”