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pseudo-mythological framework

he draws correlations between our worship and our worldview (or social imagination), between our desires and our identities.

Grief following bereavement by

death is aggravated if the person lost is the person to whom one would turn in

times of trouble. Faced with the biggest trouble she has ever had, the widow

repeatedly finds herself turning toward a person who is not there

Certain songs or genres of music become tied to cultural moments, shaping the identity of entire generations. For example, the music of The Beatles, Michael Jackson, or Madonna not only holds personal significance for many individuals but also represents broader cultural movements. These artists’ songs are often tied to specific decades,... See more

Distorted worship ultimately becomes monstrous.

20th-century political radicalism begetting the search for 19th-century socialist utopia, which in turn produces 17th-century colonialist fundamentalism.

The Village , a group of disillusioned 20th-century support-group members choose to retreat from what they see as a violent, baffling urban present into a simulacrum of a 19th-century agrarian commune, and in their attempts to escape violence, end up creating their own form of it.

monster helps to motivate society to overcome obstacles and

adhere to societal standards, whilst the human is necessary to the monster’s existence. The

human is the one who categorises the monstrous Other as ‘monster,’ giving a name to their

condition; without humans, there would be no monsters.