Mary Martin

Just over a year ago, on a visit to one of the world’s most prestigious research institutes, I challenged researchers there to account for intelligent human behaviour without reference to any aspect of the IP metaphor. They couldn’t do it

The anthropocentrism of humanity’s

predominant relationship to the environment is so extreme that this gratuitous violence against

other animals (both domesticated and free-living) goes largely unnoticed in everyday society.

Meanwhile, environmental justice, the very field established to champion public awareness

and policy in the service of... See more

Travel behavior is not merely objective or rational in the economic sense (Groeger 2002). There are aspects of vehicle design and the larger transportation system that cause or exacerbate human emotions, biases, social stereotypes, and willingness to behave interpersonally in ways particular to the roadway (Abrahamse et al. 2009; Coogan et al. 2014... See more

Compassion, as well as the way it metabolizes pain, is decidedly analog.

the imagination is a neurological reality, that it is lodged in specific parts of the brain, that it consists of an identifiable set of components and processes, that these components and processes have adaptive functions, and that in fulfilling its functions imagination has been a major causal factor in making Homo sapiens the dominant species on... See more

The unwanted and the shadow imagination are real and necessary parts of our inner landscape. They’re wisdom, dipped in discomfort. When teaching mindfulness, I’ve noticed people either move away from their unwanteds or get sucked into them. Those who move away have conditioned themselves to avoid what they don’t want to hear, see, feel, or think.... See more

Ritualization is a potent stabilizing agent, a simple salve for a stressful time if only we are mindful of how we use its powers.