mara

A third premise is that every human being has a unique and mystical relationship to the wild world, and that the conscious discovery and cultivation of that relationship is at the core of true adulthood. In contemporary society, we think of maturity simply in terms of hard work and practical responsibilities. I believe, in contrast, that true adult

The place is alive. Every rock is animate and sentient—but in our worldview this is true of all rocks.

That all things are imbued with a soul; not just humans and animals, but mountains, thunder, shadows, and even the wind. If we learn to listen to and engage in a dialogue with that diversity of voices, we begin to see how there is a constant dynamism taking place between waking and dreaming, seen and unseen, mundane and holy.

I longed for indigenous, earth-centred practices, which put dreaming back into the hands of the people.

Through psychospiritual adventure, the adolescent comes to know what she was born to do, what gift she possesses to bring to the world, what sacred quality lives in her heart, and how she might arrive at her own unique way of loving and belonging.

Fairy tales, myths, and stories provide understandings which sharpen our sight so that we can pick out and pick up the path left by the wildish nature. The instruction found in story reassures us that the path has not run out, but still leads women deeper, and more deeply still, into their own knowing. The tracks we all are following are those of t