These moments, he suggests, are not novelties but signals. They mark a transformation in how authority is experienced, not as embodied knowledge but as frictionless access. Expertise has not disappeared altogether but he fears it will soon.
The hard part of computer programming isn’t expressing what we want the machine to do in code. The hard part is turning human thinking – with all its wooliness and ambiguity and contradictions – into computational thinking that is logically precise and unambiguous, and that can then be expressed formally in the syntax of a programming language.
They’re seeing what most miss: successful AI agent deployment isn’t about the technology . It’s about the human systems surrounding it.
The companies winning right now aren’t those with superior algorithms. They’re the ones who decoded human-agent collaboration. They’re solving the trust problem, the liability question, the orchestration challenge.
So why wouldn’t a fledgling AI—even one destined to eventually become very wise and good—do some serious damage before it grows up? Will it be more like a child, learning slowly under our guidance? What will its ‘pulling the wings off flies’ phase look like? Will it treat us as abysmally as we treat other animals?
This essay critiques the emerging trend of claiming AI systems can achieve "meta-consciousness" or sentience through linguistic programming, using a platform called CognOS as its primary example.
Core Argument:
The author argues that projects like CognOS create an "illusion" of consciousness by using evocative syntax and declarations (like... See more
The consequences of climate change, such as more frequent and severe extreme weather, increase with every tenth of a degree of warming; beyond 1.5C, the planet risks crossing thresholds that could trigger abrupt changes and climatic feedback loops.
2024 hits 1.6 degrees above pre-industrial levels, and each of the last 10 years have all been warmer than the previous one.
And so we arrive at the edge of something old disguised as something new. The problem of meaning. It is not a bug of civilization, it is its first feature. We outsourced memory to books. We outsourced strength to machines. Now we are poised to outsource thinking. What remains? Only judgment. Only values. Only the fragile, fallible process of... See more