Kalyani Tupkary

There's a history of clumsily trying to conceal infrastructure that goes way further back than cellphone towers.

Pemmaraju’s story urges us to consider the occasional senses of temporal dislocation that we all experience from time to time—instances of timecode drift within our consciousness, small insurgencies of slave clocks against a tyrannical master clock.

We live with these realities because they make the rest of our lives feel manageable. But time did not have to be arranged that way. We have  imagined  time, at least in Western countries, as subservient to commerce, and attempted to export or forcibly impose that understanding worldwide.