juliana ong

Yes, corporations are too powerful, and yes, technical architecture is part of the reason why. However, the problems that emerged during the era of crypto scams and scandal in the early 2020s are similarly derived from the blockchain’s technical architecture—just like corporations. Asking the blockchain to fix the internet is like fixing your dog’s... See more

“There’s this great essay by Hannah Baer in the latest issue of Artforum, where she unpacks why we are so afraid of AI becoming more intelligent than humans. If you look at this historically, humans have positioned themselves as the most intelligent species, even though that’s not true. As the “most intelligent species,” we’ve used this power as an

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The longer answer is: find whatever you’re most efficient at that you also enjoy doing, learn how to get even faster and better at it, and work with clients who are already making money and value your work. Then spend the rest of your time and energy making art until that makes enough money so that you can do less of the first thing. But you can on... See more

I think that part of people's problem is they're not in enough gangs. There's this great tension in life where you desperately want to belong to something else and you want to stand apart at the same time. You want to be special, but you want to be accepted, too.

This is one of those polarities I'm learning to embrace: that you can see improvement in many things, but still you never really stop worrying; you just get better at dealing with it.

In a world of fast content incentivized by advertising-based attention-hacking business models, being slow and considered is a superpower.

Heartbreak is how we mature; yet we use the word heartbreak as if it only occurs when things have gone wrong: an unrequited love, a shattered dream… But heartbreak may be the very essence of being human, of being on the journey from here to there, and of coming to care deeply for what we find along the way.

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There is almost no path a human being c... See more

The theologian Paul Tillich declared that faith is “the state of being ultimately concerned.” He argued that because each person has something of ultimate concern that defines their life and identity, all people are religious—even the atheist. Every person has something in their life that functions as their god. For some, this god-function is occup

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