The really important kind of freedom involves attention, and awareness, and discipline, and effort, and being able truly to care about other people and to sacrifice for them, over and over, in myriad petty little unsexy ways, every day. That is real freedom. The alternative is unconsciousness, the default-setting, the "rat race"-the constant... See more
a rate of con-sumption which tends to level everything out into an undifferentiated mass of high-quality description and trenchant reflection that be-comes both numbing and euphoric, a kind of Total Noise that’s also the sound of our U.S. culture right now, a culture and volume of info 1
But if you really learn how to pay attention, then you will know there are other options. It will actually be within your power to experience a crowded, hot, slow, consumer-hell type situation as not only meaningful, but sacred, on fire with the same force that made the stars: love, fellowship, the mystical oneness of all things deep down.
The Pueblo Indians, for example, who li ve in the Southwest, have a sense of time which is at complete variance with the clock-bound habits of the ordinary American citizen. For the Pueblos events begin when the time is ripe and no sooner.
Attention without feeling, I began to learn, is only a report. An openness — an empathy — was necessary if the attention was to matter. Such openness and empathy M. had in abundance, and gave away freely... I was in my late twenties and early thirties, and well filled with a sense of my own thoughts, my own presence. I was eager to address the... See more
So, it’s very easy not to know north from south because it all looks the same, the ice and the overcast sky. And he said, “Well, you know, it’s just now,” he might have been in his fifties, “it’s just now that I think I begin to understand the ice.” And he’d been living there all his life. Then he said, “And now I’m really too old to hunt.”