Joseph

There are those, of a psychological bent, who would sa y t hat we are obsessed with time . They can point to individuals in American culture who are li terally time-ridden. And even the rest of us feel very strongly about time because we have been taught to take it so seriously. We have stressed this aspect of cu lt ure and developed it to a point... See more

What we lack in innovation is definitely not capital, but a lack of confidence and knowledge of how to organize high-density talent for effective innovation.

learning how to think really means learning how to exercise some control over how and what you think. It means being conscious and aware enough to choose what you pay attention to and to choose how you construct meaning from experience.

But if you really learn how to pay attention, then you will know there are other options. It will actually be within your power to experience a crowded, hot, slow, consumer-hell type situation as not only meaningful, but sacred, on fire with the same force that made the stars: love, fellowship, the mystical oneness of all things deep down.

People of the Western world, particularly Americans, tend to think of time as something fixed in nature, something around us and from which we cannot escape; an ever-present part of the environment, just like the air we breathe. That it might be experienced in any other way seems unnatural and strange, a feeling which is rarely modified even when... See more

Marshall McLuhan was spot on here -"people prefer bad news to good news, because bad news provides them with a "survival emotion" while good news threatens them with change

I know that many of these virtues have to do with the ways in which the pieces handle and respond to the tsunami of available fact, context, and per-spective that constitutes Total Noise. This claim might itself look slippery, because of course any published essay is a burst of infor-mation and context that is by definition part of 2007’s overall... See more

The Pueblo Indians, for example, who li ve in the Southwest, have a sense of time which is at complete variance with the clock-bound habits of the ordinary American citizen. For the Pueblos events begin when the time is ripe and no sooner.

Entropic Apex