Jeremy P
@jman
Jeremy P
Philosopher Freya Mathews, Farris, and Göcke (Citation2021) developed living cosmos panpsychism, which explains people, creatures, and things as part of an evolving, intelligent cosmos. As a philosophy, it facilitates a responsive, communicative engagement with the living world. In this perspective, a type of innerness such as mind, sentience, or
... See moreFrom feel and hear country paper
Being Salmon, Being Human: Encountering the wild in us and us in the wild
The 17th century philosopher, Spinoza, called such deformations, ‘modes’ of the fundamental substance. From this point of view then, we can call all material particulars, including ourselves, are modes of this great living being we call the cosmos. And since it is a living system, let us think of its fabric as not merely physical but irreducibly... See more
The Deep Law of the Living Cosmos
Freya M on Spinoza; see esp. conatus & conativity
What we are allowed to grieve, we are allowed to love.
We Were Never Meant to Grieve Alone
Wondering if anyone else has experiences like this...?
I often comes across excellent folk apologising for being 'obsessive' or 'getting obsessed about' a topic, idea or piece they're crafting; and I've felt similarly... however, alongside that: Sometimes I feel like I get infected by ideas or possibilities... not a grandiose moment of my own... See more
I often comes across excellent folk apologising for being 'obsessive' or 'getting obsessed about' a topic, idea or piece they're crafting; and I've felt similarly... however, alongside that: Sometimes I feel like I get infected by ideas or possibilities... not a grandiose moment of my own... See more
Jeremy Prentice (@groundedspirit)
Bayo Akomolafe post from 2nd Aug 2025:
My sharing to Erik which inspired these cards and convo
I often ask myself what my cosmopoetics truly offers these times of suffering and pain, what it offers these moments of relentless movement-building, and our shared longings for a more beautiful world.
The ideas of the paragogical (that we cannot unlearn
... See moreIn Han’s analysis, things and the spheres in which they exist, quite separate from our own when they wish to be, are enriching, but they can also be perilous. I suggest that his thinking aligns well with the original significance of faërie , defined as “the mythworld itself, which is everything outside of our control. Faërie is an old name for the... See more
The things that tether us to Earth - A review of Byung-Chul Han ’s Non-things
esp. “… untouched by human others”, see also Zach Bush on our disconnect with the other than human, the need for the friction of interaction to renew and refresh our very existence in every moment
In a world drowning in information yet starving for wisdom, 𝗞𝗻𝗼𝘄𝗹𝗲𝗱𝗴𝗲 𝗪𝗲𝗮𝘃𝗲𝗿𝘀 connect insights across communities, events, and disciplines 🧶
In their consultation paper The Weaving Lab co-authors Nick Graham, Dr Ying-Syuan (Elaine) Huang, June Holley, Dr Blane Harvey and Mike Zeidler explore the tools, techniques, and... See more
Tijn Tjoelkersubstack.comAnd my (first) reply to Erik:
Erik, thanks so much and I love when inspiration sparks musing and inspiration and then those expressions ferment more inspirations... life consciousness bumping into ourself and learning more as we do so!
There's so much to chew into here, and at the same time simply: Yes.
I'm currently deep into digesting "China Root:
... See more