In Aboriginal worldviews, nothing exists outside of a relationship to something else. There are no isolated variables—every element must be considered in relation to the other elements and the context. Areas of knowledge are integrated, not separated. The relationship between the knower and other knowers, places and senior knowledge-keepers is para... See more

So in principle, our frame can capture the infra-ordinary along with the exceptional. So does it?

Why is this important? Because, Perec argued, if we can learn how to “speak of these ‘common things,’” which he describes as “the banal, the quotidian, the obvious . . . the background noise, the habitual,” we can stop doing what we default to, which is to “sleep through our lives in a dreamless sleep.” Instead, we can give the fundamental elements... See more

Anu Atluru writes:

“I have a theory that chasing things that scale makes you need therapy, and the therapy is pursuing things that can’t scale. I once wrote that every entrepreneur’s dream is to succeed at building an impossibly hard business and then finally open a local coffee shop to be happy.”

With more creators , more content , and more choice than ever before, consumers are now being consumed by a state of analysis paralysis. The real scarcity isn’t content anymore. It’s attention.

Sensed Territoriality

We mark out territories in different ways and of varying durations in our everyday life, such as a simple act of placing a bag on an empty chair to reserve a seat for a friend. Jennifer Lem, Gee Hae and Jelena Bulajic’s took up a spot in the foodcourt to observe the behaviors of users. Their work became an emotional battle of t... See more

New medium of photography could in principle capture the “real” real, as opposed to types. But in its first decades first it was too slow and cumbersome for that. Eventually, it was artists rather than photographers or filmmakers who finally focused on making visible the everyday without generalizing, aestheticizing, or editing it: Andy Warhol’s Sc... See more

Research as a way of life is having the ability and the time to question the world around you and add to its understanding. It’s defined by our access and ability to contribute to production of knowledge and evaluate the information around us.

And I have to wonder, when did we lose this sort of creative meritocracy in how we treat dot-connecting content curation and today’s culture? When did we stop valuing the enormous amount of effort and time and thought that goes into culling and connecting ideas that shape humanity’s creative and intellectual direction?