Jay Matthews

Several attributes and practices valorized by a monochronic understanding of time —which we could also call Rapid-Growth Capitalism time, or Productivity Fetishist time, or White Bourgeois time — are objectively in service of efficiency. And yet, big surprise, they are often highly inefficient.

We tell ourselves how hard it is to start over and rationalize our way out of socialization. Our self-imposed boundaries eventually lead to social isolation—the deadliest part of aging.

"we're not a game; we're a platform for creativity and play. We provide tools and support for people to build what their imagination wants. The only limit is their imagination." — Chris Misner, head of Roblox International

"If stories are linked with regularly repeated spatial practices, they become mutually supportive, and when a story becomes sedimented into the landscape, the story and the place dialectically help to construct and reproduce each other. Places help to recall stories that are associated with them, and places only exist (as named locales) by virtue... See more

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This is why art matters: because it dredges our psychic depths in ways that even the artist may not understand. “The arts,” writes the Zen poet Gary Snyder, following Levi-Strauss, “are the wilderness areas of the imagination, surviving like national parks in the midst of civilized minds.” Strange things grow in the wilderness; unusual plants... See more

It’s a living world. We can listen to it. We can open to it. It’s not a machine that we poke and press and push a button. It’s a mystery. And we meet the mystery, and then it talks.

Wilczek then takes this idea to another level: Can beauty be not just a byproduct of science, but a fundamental principle of how the world works? In other words, can physicists use it to guide themselves to new insights, the way they use mathematical intuition, experimentation and other things? Wilczek believes they can—and they have.

I heard this quote that Elie Wiesel, actually, liked, of Hegel — that genuine tragedies are not conflicts between right and wrong, but conflicts between two rights. But I actually feel like the tragedy of our time is so many wounds, so many sufferings that can’t be equated, and yet they’re all so real. And we try to not address the suffering; we... See more