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(It’s arguable that we could understand the institution of celebrity itself as similarly suspicious: despite the prevailing liberalism of Hollywood, the values of celebrity—visibility, performance, aspiration, extreme physical beauty—promote an approach to womanhood that relies on individual exceptionalism in an inherently conservative way.)
Jia Tolentino • Trick Mirror: Reflections on Self-Delusion
the ideal of limitlessness consumption serves the modern economy quite well, but it does not serve the person well at all.2 This ideal imparts to us all a spirit of scarcity that darkens our experience: not enough time, not enough attention, not enough capacity to care. But upon what does this spirit feed? It feeds, in part, on the temptation to li... See more
L. M. Sacasas • The Art of Living
By way of contrast, the ideal of limitlessness consumption serves the modern economy quite well, but it does not serve the person well at all. [2] This ideal imparts to us all a spirit of scarcity that darkens our experience: not enough time, not enough attention, not enough capacity to care. But upon what does this spirit feed? It feeds, in part,
... See moreL. M. Sacasas • The Art of Living
Eichhorn uses the potent term “content capital”—a riff on Pierre Bourdieu’s “cultural capital”—to describe the way in which a fluency in posting online can determine the success, or even the existence, of an artist’s work.
“Cultural producers who, in the past, may have focused on writing books or producing films or making art must now also spend con... See more
“Cultural producers who, in the past, may have focused on writing books or producing films or making art must now also spend con... See more
Kyle Chayka • How the Internet Turned Us Into Content Machines
In a recent newsletter, “The Shopping Cure,” Anne Helen Petersen explored the compulsion to buy and accumulate stuff that’s been fostered by technologies of frictionless consumption. Every conceivable activity or hobby one sets out to enjoy becomes an occasion to buy stuff: “They transform from sites of actual pleasure and diversion to means of sel
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