Isabelle Levent

Like oil and land, data are a common that is commodified by private actors for profits. The commons being commodified is our essence as humans: our interactions with society at large.

What’s difficult is to state our aesthetic values clearly enough to enable the program itself to make the evaluation at each generation.

Although the humans involved in the creation of Edmond de Belamy were essentially cut out of the art’s creation narrative, the AI itself was often spoken about as having human-like characteristics.

Imagine an art-lover at an exhibition entitled ‘Dots 2008’. He speaks to two artists, each displaying a painting. In both cases, the art-lover cannot see past the seemingly random arrangement of dots of paint. He mentions this to the first artist, who says: “Oh, no, they’re not randomly placed. Each dot represents a friend of mine. The colour of

User-generated content platforms were a huge source for the image data. WordPress-hosted blogs on wp.com and wordpress.com represented 819k images together, or 6.8% of all images. Other photo, art, and blogging sites included 232k images from Smugmug, 146k from Blogspot, 121k images were from Flickr, 67k images from DeviantArt, 74k from Wikimedia,

Whatever the size of the space, someone who comes up with a new idea within that thinking-style is being creative in the second, exploratory, sense. If the new idea is surprising not just in itself but as an example of an unexpected general  type , so much the better.

My lesson from these two examples is that it might be possible to make prompting “invisible” by making it part of the UI, and finetuning output for as much of the writer’s context as possible to make it more useful. Latency matters, and cost matters, which are wonderful because these tend to be “regular engineering” type problems rather than AI