Page Lotze
@dinapage
Page Lotze
Tim: I think optimism is the expectation that things are going to be OK. That we’re going to get a good outcome. Hope is much more about meaning; hope is the will to hold on to our values in the face of difficulty. Optimism is one kind of hope, a rather flimsy sort of hope. What we need now is a more resilient kind of hope, one not based on an
... See moreAndrew Boyd • I Want a Better Catastrophe: Navigating the Climate Crisis with Grief, Hope, and Gallows Humor
Thus it is that the world often seems divided between false hope and gratuitous despair. Despair demands less of us, it’s more predictable, and in a sad way safer. Authentic hope requires clarity—seeing the troubles in this world—and imagination, seeing what might lie beyond these situations that are perhaps not inevitable and immutable.
Rebecca Solnit • Hope in the Dark: Untold Histories, Wild Possibilities
Hope locates itself in the premises that we don’t know what will happen and that in the spaciousness of uncertainty is room to act. When you recognize uncertainty, you recognize that you may be able to influence the outcomes—you alone or you in concert with a few dozen or several million others. Hope is an embrace of the unknown and the unknowable,
... See moreRebecca Solnit • Hope in the Dark: Untold Histories, Wild Possibilities
The real problem of humanity is the following: we have Paleolithic emotions, medieval institutions, and god-like technology.
Edward O. Wilson, debate at the Harvard Museum of Natural History, Cambridge, Mass., 9 September 2009
While there are clear dangers in inappropriate universalistic claims, Sayer notes, we also need to identify some common human capacities for flourishing and suffering if we are to do critical social science. To argue that such capacities are always culturally relative or socially constructed is to forgo the use of ethical categories such as justice... See more
Just a moment...
While it's important to be cautious about making overly broad or universal claims (because not everything applies to everyone in the same way), there's also a need to recognize that some human experiences—like the ability to thrive or suffer—are common across all cultures.
If we say that everything about human experience is entirely dependent on culture or social constructs, then we lose the ability to talk meaningfully about concepts like justice or oppression. To effectively study and critique society (which is what critical social science aims to do), we need to acknowledge that some aspects of human life are shared by everyone, no matter where or how they live. Without this common ground, it becomes difficult to talk about what's right or wrong on a broader, more ethical level.
Marshall McLuhan:^ 'Environments are not passive wrappings, but are, rather, active processes which are invisible. The groundrules, pervasive structure, and overall patterns of envi¬ ronments elude easy perception
Anatomy Trains : Free Download, Borrow, and Streaming : Internet Archive
The heart of healing lies in our ability to listen, to per¬ ceive, more than in our application of technique.
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By conventional wisdom, hope is empowering, noble, even audacious. In the face of threats to democracy and the slow catastrophe of climate change, we are told, it is vital not to give up hope. Yet as an episode of the sitcom Ted Lasso reminds us: “It’s the hope that kills you.” To hope is to risk the agony of defeat. And what good does hope do as
... See moreKieran Setiya • What’s the Use of Hope?
To hope well is to be realistic about probabilities, not to succumb to wishful thinking or be cowed by fear; it is to hold possibilities open when you should. The point of clinging to possibility is not to feel good – hope may be more painful than despair – but to keep the flicker of potential agency alive.