Page Lotze
@dinapage
Page Lotze
Thus it is that the world often seems divided between false hope and gratuitous despair. Despair demands less of us, it’s more predictable, and in a sad way safer. Authentic hope requires clarity—seeing the troubles in this world—and imagination, seeing what might lie beyond these situations that are perhaps not inevitable and immutable.
Rebecca Solnit • Hope in the Dark: Untold Histories, Wild Possibilities
To hope well is to be realistic about probabilities, not to succumb to wishful thinking or be cowed by fear; it is to hold possibilities open when you should. The point of clinging to possibility is not to feel good – hope may be more painful than despair – but to keep the flicker of potential agency alive.
Kieran Setiya • What’s the Use of Hope?
The real problem of humanity is the following: we have Paleolithic emotions, medieval institutions, and god-like technology.
Edward O. Wilson, debate at the Harvard Museum of Natural History, Cambridge, Mass., 9 September 2009
But hope is not what most of us think it is. It’s not a warm, fuzzy emotion that fills us with a sense of possibility. Hope is a way of thinking—a cognitive process. Yes, emotions play a role, but hope is made up of what researcher C. R. Snyder called a “trilogy of goals, pathways, and agency.”
Brené Brown • Atlas of the Heart: Mapping Meaningful Connection and the Language of Human Experience
Unlike cynicism, hopefulness is hard-earned, makes demands upon us, and can often feel like the most indefensible and lonely place on Earth. Hopefulness is not a neutral position either. It is adversarial. It is the warrior emotion that can lay waste to cynicism. Each redemptive or loving act, as small as you like, Valerio, such as reading to your... See more
Nick Cave • Following the Last Few Years I’m Feeling Empty and More Cynical Than Ever. I’m Losing Faith in Other People, and I’m Scared to Pass These Feelings to My Little Son. Do You Still Believe in Us (Human Beings)?
While there are clear dangers in inappropriate universalistic claims, Sayer notes, we also need to identify some common human capacities for flourishing and suffering if we are to do critical social science. To argue that such capacities are always culturally relative or socially constructed is to forgo the use of ethical categories such as justice... See more
Just a moment...
While it's important to be cautious about making overly broad or universal claims (because not everything applies to everyone in the same way), there's also a need to recognize that some human experiences—like the ability to thrive or suffer—are common across all cultures.
If we say that everything about human experience is entirely dependent on culture or social constructs, then we lose the ability to talk meaningfully about concepts like justice or oppression. To effectively study and critique society (which is what critical social science aims to do), we need to acknowledge that some aspects of human life are shared by everyone, no matter where or how they live. Without this common ground, it becomes difficult to talk about what's right or wrong on a broader, more ethical level.
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I want to defend and buoy hope – it’s a fragile, quirky thing, but it has the power to help us act in the face of finitude
Hope is vitalising. When it pulses, we aspire toward better futures and conspire with what we have and have been. In its absence, we often grow listless, even court despair. I thus want to defend hope, underscore what we gain... See more
Hope is vitalising. When it pulses, we aspire toward better futures and conspire with what we have and have been. In its absence, we often grow listless, even court despair. I thus want to defend hope, underscore what we gain... See more