Page Lotze
@dinapage
Page Lotze
“A map of the world that does not include Utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing. And when Humanity lands there, it looks out, and, seeing a better country, sets sail. Progress is the realisation of Utopias.”
―
Oscar Wilde,
The Soul of Man Under Socialism
―
Oscar Wilde,
The Soul of Man Under Socialism
A quote from The Soul of Man Under Socialism
But hope is not what most of us think it is. It’s not a warm, fuzzy emotion that fills us with a sense of possibility. Hope is a way of thinking—a cognitive process. Yes, emotions play a role, but hope is made up of what researcher C. R. Snyder called a “trilogy of goals, pathways, and agency.”
Brené Brown • Atlas of the Heart: Mapping Meaningful Connection and the Language of Human Experience
The heart of healing lies in our ability to listen, to per¬ ceive, more than in our application of technique.
Link
Marshall McLuhan:^ 'Environments are not passive wrappings, but are, rather, active processes which are invisible. The groundrules, pervasive structure, and overall patterns of envi¬ ronments elude easy perception
Anatomy Trains : Free Download, Borrow, and Streaming : Internet Archive
Often, hope works best alongside tools for proactively tackling future challenges. If our work becomes a catalysing force for people to imagine things they would not have been able to imagine otherwise and act upon that imagination, then that’s powerful, and for me, this is a slow form of critical activism.
Anab Jain • Calling for a More-Than-Human Politics
Extreme brainstorming questions to trigger new, better ideas
longform.asmartbear.com
The real problem of humanity is the following: we have Paleolithic emotions, medieval institutions, and god-like technology.
Edward O. Wilson, debate at the Harvard Museum of Natural History, Cambridge, Mass., 9 September 2009
While there are clear dangers in inappropriate universalistic claims, Sayer notes, we also need to identify some common human capacities for flourishing and suffering if we are to do critical social science. To argue that such capacities are always culturally relative or socially constructed is to forgo the use of ethical categories such as justice... See more
Just a moment...
While it's important to be cautious about making overly broad or universal claims (because not everything applies to everyone in the same way), there's also a need to recognize that some human experiences—like the ability to thrive or suffer—are common across all cultures.
If we say that everything about human experience is entirely dependent on culture or social constructs, then we lose the ability to talk meaningfully about concepts like justice or oppression. To effectively study and critique society (which is what critical social science aims to do), we need to acknowledge that some aspects of human life are shared by everyone, no matter where or how they live. Without this common ground, it becomes difficult to talk about what's right or wrong on a broader, more ethical level.