David Pennington

This is the bottom line : if we don’t make room for deliberate play, we’ll burn out under the weight of seriousness we’ve forced upon our own shoulders.

• He would identify the topic he wanted to focus on for the next season of life. He would usually be weighing what he planned to do during this time, like teaching a seminar, writing articles, attending conferences, etc.


• He would then revisit key papers and ideas from that topic as a way of refreshing his mind.


• Then, he would begin in earnest. This

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how can my creative superpowers as an artist be channeled into giving extraordinary value and service to others, while sharing my ethos & philosophy along the way?

Most of us have a hard limit on the number of focused sessions we can do each day.

Heisenberg’s Uncertainty Principle is a concept in quantum mechanics. It tells us that what we measure determines what we observe. And what we observe determines the nature of reality.

Here’s the TLDR:in early 19th-century northern England, textile workers buck up against a new technology that automates their work and replaces well-paid skilled jobs with machines. When factory owners reject demands that the benefits of the new technology be shared, they gravitate around the avatar of young “Ned Ludd” and begin breaking the new... See more

We can explore the ways in which our attention is generated, manipulated, valued and degraded. Sometimes attention might simply be a lens through which to read the events of the moment. But it can also force us toward a better understanding of how our minds work or how we value our time and the time of others. Perhaps, just by acknowledging its... See more

She thought about that for a moment. “But it’s so boring,” she said. “Yes, that’s true,” I said. “Boredom is not just boring. It can also be terrifying. It forces us to come face-to-face with bigger questions of meaning and purpose. But boredom is also an opportunity for discovery and invention. It creates the space necessary for a new thought to

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Six of the ten subjects in the 200s are explicitly for Christianity-related subjects. Three of those remaining are either explicitly or implicitly Judeo-Christian. Finally, at the bottom of the heap, the 290s cover“other” religions. Islam, Baha’ai, and Babism all get to share 297. Germanic religions get 293. All “religions of Indic origin,” in... See more