what comes after the hipster?

You already know what the language of authenticity sounds like: “artisanship,” “craft,” “small-batch,” “single-lot,” and so on. Visually, authenticity signals are best demonstrated by New York City’s successful local chain The Meatball Shop, where antique meat grinders hang inside a faux-aged facade painted with mock-aged 1900s hand-lettered type.

The homogeneity contrasted with the overall hipster philosophy of the 2010s, namely, that by consuming certain products and cultural artefacts you could proclaim your own uniqueness apart from the mainstream crowd – in this case a particular coffee shop rather than an obscure band or clothing brand. “The irony of it all is that these spaces are... See more

Gravitas: “I care, and it’s important.” Sermons, manifestos.

Self-deprecation: “I care, but it’s not important.” Hobbies, fandoms, being nerdsniped, “merely” personal wishes.

Irreverence: “It’s important, but I don’t care.” Edgy jokes, shitposts, grifts, procrastination.

Disdain: “It’s not important and I don’t care.” Actual indifference/silence;... See more

K-HOLE and Box1824 captured the new landscape in their breakthrough 2014 report “Youth Mode.” They described an era of “mass indie” where the search for meaning is premised on differentiation and uniqueness, and proposed a solution in “Normcore.” Humorously, nearly everyone mistook Normcore for being about bland fashion choices rather than the... See more

Clearly the cultural pressure to achieve a unique self is old, strong, and not unique to hipsters, so why did the authenticity drive spin out of control after CE 2000? One possible reason is that the hundreds of studies on authenticity in tourism and subcultures have also been read and in many cases sponsored by business thinkers who directly... See more