what comes after the hipster?

I’m extremely wary of the cult of contemporary self-making, and the fact that it’s become an expected part of life in the attention economy for middle-class workers.

From the college essay – the first time many of us are required to tell a selling story of ourselves in the service of social capital – to the dating website to Twitter or Instagram,... See more

If you are reading this, you likely grew up in an era in which irony was the primary way of engaging with the world. Not only did it have to do with goods, but was (and continues to be) pervasive in interpersonal relations. Asserting one’s individuality and refusing group labels on principle is not unique to hipsters but can be seen in dozens of... See more

Clearly the cultural pressure to achieve a unique self is old, strong, and not unique to hipsters, so why did the authenticity drive spin out of control after CE 2000? One possible reason is that the hundreds of studies on authenticity in tourism and subcultures have also been read and in many cases sponsored by business thinkers who directly... See more

This dialectic is muddy from the get-go, of course. It’s a version of the more familiar hipster trap: over time, the marginal labor of the bohemian experimentalist and taste-maker is swallowed up by the smug cartoon of the in-the-know consumer clone. But the near inevitability of this process also suggests that the first hipster was already part of... See more

by 2012 it was finally possible to call just about everyone a hipster. The development of the authenticity aesthetic made it possible for the mainstream to participate in the most outwardly visible ritual of hipster behavior: authentic consumption.