on agency & what it gives us
In ordinary language, we frequently speak of machinery or ideas ‘doing’ things in our lives. But they do nothing. People – human persons – produce, operate and apply their creations. The problem with assigning agency, even informally, to the nonhuman is that this disguises the strength of human control, limited though it is in other respects. It... See more
Bennett Gilbert • On hope, philosophical personalism and Martin Luther King Jr | Aeon Essays
"[Swaraj] is loosely defined as self-rule but it actually goes much deeper," says Kothari, who has written extensively on Swaraj and the ecological crisis. "It means my own autonomy, self-reliance, self-sufficiency, my independence, both as an individual and as a community. But it's not the American notion of individualism that I can do what I
... See moreCreative Destruction • Rabbit Holes 🕳️ #39
the most important thing you can do to transform the world is to act. Taking action is a practice of hope. Experience and meaning are derived from doing.
Kelly Hayes • Let This Radicalize You
Positive Friction encourages an alternative design practice in order to restore human agency within online spaces
DVTK • Positive Friction
Power may really live in the hands of just 50 people, but the way it is experienced in our day-to-day lives is far more diffuse. It’s the constant feeling that anywhere and at any given moment, at the nail salon, the grocery store, while you’re walking from your front door to your car, something is being siphoned away from you without you knowing.
... See moreJasmine Bina • Repricing the Human Experience
Adaptation work builds agency. It counters the attitude of ‘There’s nothing I can do’/‘I’m too small to make a difference.’ This is because, unlike decarbonisation work, it is by definition focused, local, concrete and tangible. One then reaches the point of people being able to say to themselves something like this: ‘Our climate concern isn’t just
... See moreRupert Read • Welcome to the Chaoscene
people seem to be surprisingly bad at using their freedom to feel good, and especially at using it to feel deeply good.
Sarah Perry • Deep Laziness
When we do not know what we should hope for, we can hope to learn. There is room for what the philosopher Jonathan Lear calls “radical hope … directed toward a future goodness that transcends the current ability to understand what it is”.
Kieran Setiya • What’s the Use of Hope?
Hope locates itself in the premises that we don’t know what will happen and that in the spaciousness of uncertainty is room to act. When you recognize uncertainty, you recognize that you may be able to influence the outcomes—you alone or you in concert with a few dozen or several million others. Hope is an embrace of the unknown and the unknowable,
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