ways of thinking

“What is a leg? Only as it is defined by you. Without a perspective, there is no such thing as a leg, or a table. There is only wood.”

The contemporary phenomenologist Maurice Merleau-Ponty characterized his thinking as a philosophy of the lived body or the body subject. Key to his analysis was the notion of embodiment, which draws a distinction from the objective body, which is regarded solely as a physiological entity, and the phenomenal body, which is not just any body, or

There’s an idea in philosophy that certain things don’t exist until they get a name. Abstract things like justice, nostalgia, infinity, love, or sin. The thinking goes that these concepts do not sit out there on some ethereal plane waiting to be discovered by humans but instead snap into being when someone invents a name for them.

We look for the sermon in the suicide, for the social or moral lesson in the murder of five. We interpret what we see, select the most workable of the multiple choices. We live entirely, especially if we are writers, by the imposition of a narrative line upon disparate images, by the “ideas” with which we have learned to freeze the shifting