trickster archetype
Another issue we will meet in future chapters is the reluctance to examine foundations too closely. Existence of society requires collectively held fundamental premises, beliefs, and assumptions. When they are questionned or challenged, disruption ensues. Western science adheres to the myth of objective reality, but it does not comprehend the found
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In times of great cultural change, trickster and anti-structural manifestations are particularly apparent, and the supernatural is an important part of them. In 1956 University of Pennsylvania anthropologist Anthony F. C. Wallace published his classic paper “Revitalization Movements.” It is one of the most illuminating works on cultural transformat
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In the last 20 years, one of the most publicized supernatural manifestations in the world was the apparitions of the Blessed Virgin Mary at Medjugorje. Although Marian sightings are by no means uncommon, Medjugorje received extended international attention over a period of years. It was undoubtedly one of the most publicized sightings ever. It is n
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Several theorists have commented on UFOs in relation to cultural stress and transformation. Carl Jung discussed “transformations of the collective psyche” on the very first page of the “Introductory” section of Flying Saucers: A Modern Myth of Things Seen in the Skies (1958). Carl Raschke, a religious scholar at the University of Denver wrote an es
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Any comprehensive theory of the paranormal must explain its role in cultural transitions.
George P. Hansen • The Trickster and the Paranormal
Spiritualism has several trickster elements, its frequent association with deception being only one. Mediums, per their name, mediate between this world and the next, and it is no accident that trickster gods also often serve in that capacity.
George P. Hansen • The Trickster and the Paranormal
Hypnosis blurs a variety of psychological boundaries. It calls into question who is in control—hypnotist or subject?—thereby blurring the distinction between self and other. Hypnosis challenges the division between mind and body with its startling cures of warts and skin diseases. It is sometimes used as analgesia for surgery, eliminating the need
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Whereas religions place strictures against dabbling in the supernatural, atheists and rationalists prefer to banish (i.e., repress) the ideas entirely. Yet the supernatural is found in all cultures, and it cannot be effectively eliminated with rationalistic incantations such as: “extraordinary claims require extraordinary evidence.” The paranormal
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book Wondrous Events: Foundations of Religious Belief (1994) noted that many dramatic paranormal manifestations involve small groups of people. Some of these phenomena are spontaneous, often occurring to the dismay of those present, but other groups seek to induce paranormal occurrences. In either situation, typically small numbers of people are in
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Anthropologist Tanya Luhrmann provided a detailed commentary on magical practices in her Persuasions of the Witch’s Craft (1989). That book was based on a study of witchcraft practitioners in England. During her investigation, she took courses on ritual magic, practiced assigned exercises, participated in rituals, and came to have anomalous experie
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limitations of the verbal understanding